Sunday, June 03, 2007

BACK TO THE FUTURE: THE COMMUNIST PARTY OF NEPAL (MAOIST) - Part 2 of 5

The following piece is part 2 of 5 in a series of presentations extracted from the 7th chapter of a book that is currently in press: Dr. Thomas A. Marks "MAOIST PEOPLE'S WAR IN POST-VIETNAM ASIA (Bangkok: White Lotus, 2007).

Readers should note that this book was authored prior to developments such as the advent of the Young Communist League (YCL), the Madhesi peoples' uprising, and the neutralization of the law and order functions of the state by the current government. Hence, these are not discussed.

However, the impact of such developments on the trajectory of the Nepali Maoist movement (while significant) does not impair the validity of the historical context (or future projections) outlined in the author's writing.

Note: This writing is presented with the EXPLICT CONSENT of the author, Dr. Thomas A. Marks. Pictures have been removed to facilitate publication, but the captions remain, since they include useful information.

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Constructing the Counter-State

Progress thus was steady but more a product of government lack of capacity than insurgent power.[i] Methodology was predictable and mirrored that of other insurgent movements following the people’s war approach. While “winning hearts and minds” was important in the base areas, terror was indispensable for expanding into contested populations. This was supplemented by guerrilla action and ultimately, with the launching of the November 2001 general offensive, the mobile warfare phase.[ii]

Regardless of what occurs at the main force level of people’s war, the key is the cadre. Doctrinally, armed political cadre should enter an area and gradually mobilize the counter-state that challenges the state. Movements in all of our previous cases, to include Sendero Luminoso prior to its 1980 declaration of people’s war, have essentially followed this approach. More common in recent insurgencies in general, however, as illustrated by the Naxalites in India and Colombia’s FARC (which uses people’s war doctrine, though it is not Maoist[iii]), is to lead with violent action, “capturing” a target population and then reorganizing it according to ideological dictates. This was the approach CPN(M) relied on after 1996.

In a typical action, in Muchook, a small village a half-day’s walk from the district capital of Gorkha (the capital is also Gorkha), a Congress Party representative and Maoist opponent, a “big landlord” (two hectares), was awakened at 10:30 PM by a knock on his door. Confronted by seven Maoists, armed mainly with agricultural implements, he was dragged from his home and told he was to be made “to suffer the way you made the people suffer.” His legs and feet were then systematically broken with hammers. Carried to a hospital in Kathmandu, he survived, but his absence deprived the village of a natural rallying-point. For there existed no government presence in Muchook, no police station, for example. Police who did venture to the area found nothing, but they could not stay, and so the Maoists effectively took control of the village and its surrounding area, one of Nepal’s 3,913 basic building blocks, or VDC.

This process was repeated time and again. Complementary moves were carried out to neutralize the state completely. District and VDC offices, for example, were systematically razed, their records and equipment destroyed. In Gorkha, the single month-and-a-half period prior to May 2002 saw 34 of the district’s 66 VDC offices completely eliminated. The 60-odd police stations were helpless: they had fewer than 500 men spread out over the size of a US county (3,610 sq. km), with more than a quarter of a million people to cover and no real means to do so save on foot. (The only paved road in the district connected Gorkha town to Kathmandu.)[iv] Nationwide, then, by the beginning of 2003, more than 1,400 VDCs no longer existed, and virtually all no longer functioned, their personnel, elected locally, having almost universally fled.[v] The influence of terror was illustrated by the reality that fewer than thirty VDC chairmen had actually been assassinated (again, of a theoretical total of 3,913).[vi]

All other elements of the state likewise found themselves attacked. Roads were cut; bridges, dams and hydropower facilities, aqueducts, telephone towers and electric lines, airport control towers were systematically destroyed.[vii] By the same early-2003 date noted above, more than 440 post offices, most but rudimentary facilities, had been gutted.[viii]

Such action was the essence of the approach of Sendero Luminoso and the Khmer Rouge.[ix] To all appearances, the goal was to sever links with the existing system, isolate the population into a self-contained entity, and return society to the proverbial revolutionary “Year One,” when remaking the new world would begin. The guide for this transformation was to be the thoughts and dicta of the leader, “Prachanda Path,” a deliberate echoing of Sendero Luminoso’s “Gonzalo Path.” (Recall that “President Gonzalo” was party leader Abimael Guzman Reynoso).

Although the essence of the campaign was rural-based, as would be expected from the people’s war approach (as it had evolved, particularly through the Vietnam War experience[x]), urban action was not eschewed. Just as Sendero eventually extended its campaign into urban spaces, so did the CPN(M). These, in any case, were limited in Nepal, so the main targets were the three most important cities and their surrounding productive lands: Kathmandu, the capital; Pokhara, to the west, on the doorstep of the Midwestern Region; and Nepalgunj in the tarai. United front activity of the CPN(M)’s United Revolutionary People’s Council was most important, supplemented by a terror campaign of bombings and assassinations initiated in August 2002.[xi] The most prominent victim was Inspector General of Police Mohan Shrestha, commanding officer of the police field force (Armed Police Force or APF), killed in January 2003.

Even as terror forced society in on itself, the main target of guerrilla action was the 46,500-man police force, the first line of armed defense – for Nepal possessed no local forces of any kind.[xii] An essentially unarmed “watcher” force, two-thirds of whom carried nothing heavier than a patrol stick, the police were unprepared for the demands of counter-insurgency. Emergency response units, which in any case were armed with the 1941 version of the .303 Lee Enfield (a bolt action rifle), were likewise found lacking. Patrols sent to the scenes of incidents were ambushed; numerous small police stations were overrun, attacked in the dead of night in assaults initiated with homemade explosives, then overwhelmed by human assault waves. Efforts to stand up a more properly armed and equipped police field force, Armed Police Force (15,000 men[xiii]) made slow progress under the pressure of operational demands. By January 2003, the Civil Police had suffered 985 dead, the APF, 108 dead.[xiv]

Police bear the brunt: Police perform morning calesthentics in Labang, Rolpa District, in early 2003. A largely “watcher” force, the undermanned and under-armed police suffered terribly in the insurgency and took serious casualties. (Marks photo)

Armed police as link: Armed Police Force (APF) recruits go through basic training in 2003. Modeled after the Indian approach, APF was stood up as a police field force, thus giving the police themselves a response capability beyond their slender local resources. (Marks photo)

Predictably, the only possible police response was to abandon outlying stations and consolidate in a defensible mass. In the hills, where terrain, lack of communication, and difficulty of movement favored the guerrillas, this process was inexorable across the entire breadth of the country. Rolpa, in the insurgent heartland, was typical (see Fig. 7.2).[xv] In 1996, there were 33 stations in the district, with the largest but 75 men, most less than 20.[xvi] When the post at Ghartigaun, in western Rolpa, was attacked in 1999, for
example, it had a complement of 19. Fifteen were killed, the others wounded. The station was totally destroyed and not re-garrisoned. In 1998, two such stations were abandoned; in 1999, a further 16; in 2000, six more; in 2001, another four; and in 2002, three – leaving a total of just two for the entire population of nearly 211,000.

Blue Boxes: Rolpa Police Stations 1996 (Map of Rolpa Distric)

Such was the lack of national integration that, once the police presence was eliminated, the insurgents became the state. All that remained to serve as a reminder of far-off Kathmandu were the minor functionaries, who could not flee lest they lose their meager salaries: the likes of teachers, postmen, and VDC personnel. Heads of VDCs, as mentioned previously, almost universally fled,[xvii] but school staff and postmen generally stayed. In most areas, once the initial spasm of destruction had been completed, it ended – with comparatively lower levels of destruction in those areas where the Maoists held sway and made use of facilities, such as VDC offices. Land was gradually seized or redistributed, and schools were progressively forced to change the normal, centrally determined curriculum in favor of a more “progressive” version. Private schools were generally closed. Maoist combatants carried out civic action projects of sorts, such as improving trails and constructing bridges, even as government development personnel charged with doing the same tasks were refused entry. Only in those core areas of longstanding insurgent presence did anything “new” surface, although various people’s governments and projects, in reality, were but efforts to make earlier forms more equitable and responsive.

Cadre were of remarkably uneven quality and presence. It would be expected that the level of ideological knowledge would be low among movement “followers,” but this generally was the case for the cadre, as well. Participation in the movement resulted from a variety of local and personal factors,[xviii] and cadre generally did their best to reproduce the procedures and symbology of the movement, but outside the core areas, they held sway only through terror, through their ability to call on guerrilla formations to act as enforcers.[xix]

This reality revealed a peculiarity observed by virtually all observers: the dependence of the Maoist campaign in its crucial formative years on tribal manpower, especially Magars. That guerrilla formations early on were dominated numerically by Magars stemmed from the ethnic composition of the core areas in which the Maoists had long worked, such as the Rukkum-Rolpa border corridor. That entire tribal communities would become involved in the insurgency was predictable once government miscues allowed the CPN(M) to tap the self-defense dynamic. A staple of Maoist agitprop in such areas remained skits featuring blue-clad “policemen” burning villages and brutalizing the villagers, only to be routed by combatants under the party’s leadership. The similarity with the Hmong case in Northern Thailand is striking. That tribal links were being exploited was further illustrated by Magar dominance of guerrilla formations as far away from the core Midwestern areas as Dolakha District, where Magars were less than 2% of the population (as per census).[xx]

A staple of Maoist agitprop: Maoist political theater dramatizes the attacks by “police” on villages in Rukkum. Tapping the desire for self-defense allowed the Maoists to build a base area in the Midwestern hills, which was used to push out into the remainder of the country. (Author Collection)

If this dynamic fingered the early CPN(M), in a sense, as a tribal revolt, a different process was at work in more mixed areas. In those, cadre were the movement, and they, as indicated, were a product of local realities and thus of mixed ethnic and class composition. Although they did participate directly in terror actions, especially in villages targeted for movement expansion, within their own areas of responsibility, they were more likely to call on outsiders, the local guerrillas of the militia.[xxi]

These guerrillas, initially in small units, were eventually linked (certainly by early 2003) to main force units, battalion facsimiles of 400-600 men each. Through 2003. single battalions were found in the Eastern and Central Zones (as per the Maoist framework), four battalions in the Western Zone.[xxii] By the end of 2004, there were perhaps three times as many battalions. Their weaponry was similar to that possessed by the government, a mix of old and new. The latter were primarily captured pieces and those bought on the black market using looted funds.[xxiii] For early training, ex-servicemen were both coerced and hired, with ex-Indian Gurkhas more prominent than any other single ex-servicemen’s group.

As the structure of military response became more complex, so, too, did the Maoist combatant organization. When the Royal Nepalese Army deployed brigades under divisions, the CPN(M) adopted the same organization and terminology, although it could not match the unit particulars.[xxiv]

Even were terror not the most salient issue in the minds of villagers, contact between them and the guerrillas would be a recurring fact of life, since the combatants were dependent on villagers for daily necessities. All movement, for instance, involved the preparation of caches of necessities, ranging from food and water to firewood, and such activity occurred by orders issued to villagers by the cadre at the behest of the guerrilla chain of command. Similarly, mandatory attendance by villagers at political rallies was enforced by the combatants, with the cadres issuing the orders and fingering those who resisted or malingered. The end-product was a high level of fear but an inability to do anything save reach accommodation, unless flight was adopted as a course of action. At the time of the 2003 ceasefire, a growing number of villagers appeared already to have opted for this.[xxv]


Notes:

[i] For discussion of this point in general, see Paul B. Rich and Richard Stubbs, eds., The Counter-Insurgent State: Guerrilla Warfare and State Building in the Twentieth Century (New York: St. Martin’s Press, 1997).

[ii] The basic pattern of mobile warfare, as discussed at length previously in this work, may again be conceptualized as follows. Terror facilitates or establishes the “space” necessary for the insurgent political campaign. It eliminates societal rallying-points, the synapses such as local gentry and minor government officials. Terror further generates demands for protection. Answering this demand, police forces respond. Once they predictably spread out, they are attacked in guerrilla actions, with small patrols and stations overwhelmed. Unable to defend themselves, the police invariably consolidate forces, thus exposing still larger swaths of the population to insurgent domination. Behind the scenes, certain guerrilla units (i.e., a proportion of guerrilla combatant strength) are “regularized,” to use Mao’s term, turned into mobile warfare units (main force units). When the government inevitably deploys its military to reclaim “lost” areas, these units (normally the army) find themselves, first, harassed by guerrilla action, which demands small unit saturation patrolling, then, defeated in detail by the mobile warfare units (which fight using “guerrilla tactics”). Only in Phase 3, when mobile warfare gives way to the so-called “war of position,” do insurgents endeavor to hold ground.

[iii] See Tom Marks, “Colombian Army Counterinsurgency,” Crime, Law and Social Change, 40 (2003), 77-105. For state response, see Marks, Sustainability of Colombian Military/Strategic Support for “Democratic Security” (Carlisle: Army War College, 2005).

[iv] Field notes, May 2002.

[v] This was not only an administrative blow but a key step in establishing Maoist political dominance. For VDC candidates were affiliated with the major political parties. The result was that the legal left bore the brunt of the Maoist assault, since some 2,600 VDC Chairmen of the 3,913 possible were UML members. Ibid.

[vi] Field notes, November 2002. The first year of the Maoist offensive (November 2001-November 2002) saw 1,321 VDC buildings completely destroyed, according to government figures, as per the following breakdown by regions: Far West, 316 of 383 (82.5%); Mid-Western, 165 of 575 (28.7%); Western, 221 of 865 (25.5%); Central, 334 of 1,199 (27.8%); and Eastern, 285 of 893 (31.9%). VDCs continued to be destroyed at such a clip, though, that the statistics were already surpassed at time of release.

[vii] For an effort to study the targeting dynamic, see Shyam K. Upadhyaya, Maoists’ Strikes on Hydropower Plants: Any Policy Lessons? Equitable Hydro Working Paper 3 (Kathmandu: Winrock, November 2003).

[viii] Field notes, November 2002.

[ix] It is significant that Maoist leaders steadfastly maintain no inspiration from (or knowledge of) the Khmer Rouge case. It is ironic, then, as per Bhattarai to Tiwari, to read a claim such as: “There is no independent and authentic account of events in Cambodia under the Khmer Rouge available so far. Whatever is emanating from the Western media appears to be highly exaggerated to us.” Such, of course, is an untenable position that ranks with “Holocaust Denial” but is representative of many ad hoc CPN(M) pronouncements.

[x] See Marks, “Urban Insurgency,” Small Wars and Insurgencies (London), 14.3 (Autumn 2003), 100-61.

[xi] By the declaration of the ceasefire in late January 2003, an apparent twenty-one assassinations had been carried out in the Kathmandu Valley, to include two Nepalese security personnel employed by the US Embassy. The goal of united front activity, as per Bhatarrai to Tiwari, is transparent: “In the current triangular balance of forces –namely [between] the monarchists, parliamentary democrats and revolutionary democrats – if the latter two democratic forces are able to mount a joint struggle against the feudal aristocratic forces, there are strong chances that democracy will be consummated in the country in the near future.”

[xii] In a move that increased the vacuum of authority in rural areas, the authorities systematically confiscated weapons, most for hunting, from the populace. Examination of security force statistics citing “weapons captured” reveals a predominance of “musket guns.” Best evidence indicates these are weapons confiscated from civilians and not pieces actually captured from guerrillas. For a discussion of local forces, see Marks, “At the Frontlines of the GWOT: Colombia Success Builds Upon Local Foundation,” The Journal of Counterterrorism and Homeland Security International, 10.2 (Summer 2004), 42-50.

[xiii] Field notes, November 2002. The force was rapidly expanding and slated for an ultimate strength of 25,000.

[xiv] In contrast, a total of 850 civilians were listed as having been killed since the declaration of people’s war on 13 February 1996. Nearly 5,000 more had been mutilated.

[xv] Data that follow as well as map from field notes, April-May 2003.

[xvi] Field notes, April-May 2003: Local records could not provide total police strength in the years under discussion, but it clearly was but in the hundreds. Even today, there are but 300 police personnel assigned to the district.

[xvii] In Rolpa, the VDC heads numbered 51, affiliated with the major parties as follows: UML, 23; NC, 18; RPP [the successors to the conservative backers of the old panchayet regime), 8; and Independent, 2. Field notes, April-May 2003.

[xviii] In one village studied, there were but three cadres, well known to villagers. They were normally referred to as the Opportunist, the Criminal, and the Young Lenin. The first was a former Nepali Congress (NC) member who, following his own kidnap and ransom, had become a Maoist, apparently to safeguard the family property. Other members of his family, having moved to the tarai, remained prominent NC politicians. The second had spent ten months in jail for his previous Maoist activities and had been released under the terms of the ceasefire. He was the most dangerous of the lot and was eager for “payback.” The third was a high school student who had effected Leninist dress and seemed a true believer. Yet he attended classes faithfully and, according to his instructors, caused no difficulties. Field notes, April-May 2003.

[xix] The Opportunist discussed above, for instance, had seven months prior to my arrival accused the village postman of being a spy and had summoned a section (i.e., squad) of guerrillas who had taken the man away, bound. He has disappeared, despite the efforts of his family (a wife and four children) to locate him. Likewise, the Criminal worked closely with guerrillas in the area and regularly threatened villagers, at one point telling a teacher that but for the ceasefire, he was dead. Finally, the Young Lenin, despite all his admirable characteristics, and probably precisely because of his clean-cut, wholesome appearance, had apparently been tapped to make regular trips to Kathmandu to work with surveillance teams preparing targets for the urban terror campaign. Ibid.

[xx] Census figures (projections) put the 2001 population of Dolakha at 204,229, of whom a plurality were Chhetri, 58,183, or 28.5%. Another 18,791 (9.2%) were Hill Brahmins; 27,619 (13.5%) were Tamang; and just 3,392 (1.7%) were Magars. Yet guerrilla units in the area were visibly dominated by the latter and drew support from Magar communities.

[xxi] All communications observed, whether between cadre and guerrillas, or within and between guerrilla units, were by hard copy message although later reports have indicated this changed as technological fixes began to enter the hills due to greater resources available to the movement. Field notes, April-May 2003.

[xxii] Field notes, April-May 2003. It is noteworthy that efforts to draw guerrillas into discussions concerning their relationship to terror actions invariably led to responses such as: “Lower level party cadres are involved in such actions, not the battalions. We just fight.” This could well have been true, since it was neither possible to establish affiliation of guerrillas observed engaging in enforcement activities during field work in Rolpa, nor to determine the extent of independent guerrilla formations outside the battalion structure. It was noted that half-sections and sections from battalions were constantly moving through the hills, and this accords with villager descriptions of such-sized units carrying out terror actions. Since my field work, the number of battalions has increased dramatically, though strength figures vary.

[xxiii] Captured weapons predominate, with the most common high-powered firearm being the .303 Lee Enfield taken from the police. SLR’s taken from the RNA are uncommon enough to be relegated to leadership figures, such as Section Leaders. Efforts to tap the extensive arms black market in South Asia have apparently met with minimal success. There is evidence of attempts to look further afield, though. One intercepted shipment of high-powered firearms was coming from Burma. There have been reports of corrupt Chinese officials also providing surplus weapons for a price. Ibid.

[xxiv] Field notes, June 2004.

[xxv] The dimensions of this phenomenon are difficult to assess. INSEC’s Human Rights Yearbook 2003 (pg. vii) lists 17,564 displaced persons for 2002, a modest figure that would seem too low. As CDO [Chief District Officer] Rolpa, Tejprasad Paudel, noted, when commenting on the high number of passports his office had been issuing daily: “And you do not even need a passport to go to India. Lots of people have been leaving.” My own observation in western Rolpa counted roughly 20% of the houses abandoned in village centers. These would appeared to be the residences of local gentry associated with peasant society. Field notes, April-May 2003.

BACK TO THE FUTURE: THE COMMUNIST PARTY OF NEPAL (MAOIST) - Part 3 of 5

The following piece is part 3 of 5 in a series of presentations extracted from the 7th chapter of a book that is currently in press: Dr. Thomas A. Marks "MAOIST PEOPLE'S WAR IN POST-VIETNAM ASIA (Bangkok: White Lotus, 2007).

Readers should note that this book was authored prior to developments such as the advent of the Young Communist League (YCL), the Madhesi peoples' uprising, and the neutralization of the law and order functions of the state by the current government. Hence, these are not discussed.

However, the impact of such developments on the trajectory of the Nepali Maoist movement (while significant) does not impair the validity of the historical context (or future projections) outlined in the author's writing.

Note: This writing is presented with the EXPLICT CONSENT of the author, Dr. Thomas A. Marks. Pictures have been removed to facilitate publication, but the captions remain, since they include useful information.

-----------

State Response to Insurgent Challenge

Only with the November 2001 general offensive by the Maoists did Nepal take the necessary step of reinforcing the overwhelmed police force by invoking martial law legislation and committing the 54,000 troops of the RNA.[i] Spread throughout areas of the country that could be reached by road, quartered in battalion but more often company cantonments, the RNA had been a largely ceremonial force better known for its contribution to UN peacekeeping missions than for its martial prowess. Indeed, even companies did not often deploy as such. The result was a number of serious reverses as the RNA went through the painful transformation required for dealing with guerrilla warfare. In several instances, company equivalents were overrun. By January 2003, it had suffered 244 dead and 345 wounded.[ii]

Faced with the Maoist campaign, the state reeled.[iii] Response was hampered by the political shortcomings already detailed. Not only did governments change with startling rapidity, on average one per year, but governance was only possible due to the formation of various intra- and even inter-party coalitions. Self-interest was the order of the day, illustrated by rampant corruption, and administrative drift meant than even substantial foreign development assistance was not incorporated systematically. The appearance of an insurgency, therefore, was seen as but another minor factor among many and parceled out to the security forces for action, which prior to November 2001 meant the police.

Under some enlightened commanders, local police operations could have passed for those who had proved successful for our case studies discussed herein. Others, however, were more repression than development in thrust. One advantage for the state was that numerous individuals, both civilians and security force, had served abroad with the UN in peacekeeping.[iv] They were thus well versed in the “hearts and minds” approach to internal pacification as opposed to pure repression. It was in a sense predictable, then, that approximately a year before the Maoist general offensive, the RNA, although still in its barracks as concerned stability operations, was nevertheless deployed in limited fashion in support of a government Integrated Security and Development Programme (ISDP).

The RNA, it was intended, would serve as the security shield for bringing government presence to underdeveloped areas, which would then see an interjection of activity designed to improve conditions and promote livelihood. As things worked out, the RNA was the only element of the government that actually fulfilled its role. Although a half dozen districts were designated, with Gorkha as the pilot project, and RNA battalions deployed in area domination patrols, the civilian input was limited to selecting projects by local government bodies. The result was that the RNA used its limited assets to build roads, dig wells, and provide rudimentary medical attention to villagers, yet none of this was done on a scale that made the slightest difference to the actual situation on the ground.[v]

With the November 2001 offensive, the ISDP was suspended, and the RNA deployed to engage in area domination. The highest formation for command and control was the brigade, but this gradually gave way to divisions and a planned corps, both of these more area commands than deployable military entities. Solid individual training could not be channeled into results-oriented operations because of shortfalls of arms and equipment, as well as severe shortcomings in leadership and technical skills.

A critical weakness was intelligence, the lynchpin of any counter-insurgency effort. Nepal’s various sources for information gathering and processing – the police, Armed Police Force, RNA, and National Investigation Department – were quite unprepared for the demands of internal war and generally deficient in information gathering and intelligence production/dissemination.[vi] Exacerbating the situation, these bodies functioned as separate entities with little coordination or data-sharing. Only at the very highest levels of the bureaucracy was raw input brought together for analysis, but this, too, was provided for in an ad hoc and undermanned fashion.[vii]

Still, strides were made in standing up the command and control architecture necessary for counter-insurgency. With the prime minister as commander-in-chief, the National Security Council was charged with prosecuting the campaign. Because the council itself consisted of top government leaders, in actual terms it was the council’s Executive Secretariat that undertook planning and coordination. At various levels, but especially in the districts, coordinating committees – comprised of the local police, RNA, civil, and intelligence representatives – met to determine policy and implementation. A unified command, with the RNA having actual authority over all elements of the armed response, eventually came into existence, giving fiber to the ad hoc but functioning coordination cells that had been formed at RNA headquarters. APF platoons were deployed as if they were “light” RNA units, and the police were given primacy in the defense of most urban areas.[viii]

Difficulties occurred in overcoming the substantial baggage of past political inadequacies. The police, for instance, were not trusted by the RNA, being seen as corrupt, inefficient bullyboys for the ruling party, which normally had been the Nepali Congress. The new APF, in turn, had received a good portion of its initial manpower draft from various Nepali Congress youth groups and so was likewise not trusted by either the Civil Police, who did have a good many within the officer corps who were well trained and had substantial experience, or the RNA. For its part, the RNA was viewed as loyal first and foremost to the Palace and as a possible threat to fledging democracy. A highly centralized decision-making machinery meant that even the best of motives could often not overcome bureaucratic inertia or implement decisions when they were forthcoming.

Foreign support hence became crucial in overcoming these flaws. Britain, as might be expected from its long and deep involvement in Nepal, played an important role in training of all kinds. India, concerned lest it see another security headache develop on a crucial border – Nepal was a buffer between New Delhi and Beijing – initially responded with training and material support, eventually moving to suppress substantial Maoist activity within its own borders. Finally, the United States, long a major development actor through USAID, moved promptly in all areas, from supplying arms and equipment to training. An emergency appropriation brought the combined military aid (Foreign Military Financing) for Fiscal Years 2002 and 2003 to USD 17 million. Assessment teams from all three of the countries just named were supplemented by personnel for actual training, to include US Special Forces.

Where no amount of foreign input could compensate, however, was in overcoming the inertia of a traditional system that organizationally manifested itself in extreme deference to authority and a consequent lack of initiative. This, combined with the intelligence shortcomings cited above, resulted in a failure to come to grips with the struggle operationally and tactically even as the general strategic grasp of overall parameters could be judged reasonably accurate. While it was understood with considerable clarity how socio-economic-political shortcomings had produced the insurgency, it was not grasped how to respond.[ix] Consequently, a comparatively weak insurgent movement, which drew its combatant strength from minimally armed tribal revolt and could expand beyond core regions only through terror orchestrated by voluntarist action, was allowed to go unchecked for want of applying a systematic counter.

Further, as this uncoordinated, haphazard, armed response moved forward, political realities further hobbled efforts. For virtually the entire post-November 2001 period, the government was in a state of crisis, with the Nepali Congress splitting into two rival factions, and the UML refusing to accept the reigns of government. Finally, in October 2002, the situation became so bad that the King, using extraordinary powers granted to him by the Constitution – but highly controversial nevertheless – disbanded Parliament and appointed a government made up predominantly of members from minority political parties. As the King’s own legitimacy was not secure, this made the government’s even less so, and the ousted parties, through mass action, wasted no time in attempting to test the new administration’s staying power. So tainted were the political parties by their own corruption and ineptness, however, that they were initially unable to rally a viable challenge.

Seeking to exploit the situation, the Maoists in January 2003 offered a ceasefire and renewed negotiations. The reason had already been provided by Bhatarrai in December 2002: “The situation is now peaking toward a climax after the fratricidal and regicidal ‘king,’ Gyanendra, and his notorious son, Paras, have staged a retrogressive coup d’etat against the supine parliamentary democracy on Oct. 4 and restored autocratic monarchy in the country.”[x] Nonetheless, the country eagerly embraced the proffered respite.[xi]

Earlier negotiations, detailed above, had been unilaterally terminated by the CPN(M) in November 2001 in order to go over to the offensive, yet links had never been completely severed. The UML, in particular, because its stated ideology continued to incorporate the notion of “revolution,” had kept channels of communication open as had any number of other actors. Human rights groups, for instance, tried to act as mediators. Eventually, the Palace and its appointed government used these channels to renew discussions. Just how they would fare remained anyone’s guess, because neither side showed any sign of altering its basic positions. These, to be clear, were irreconcilable on such basics as the nature of the state and the position of the monarchy. Both sides continued to train, re-equip, and acquire armaments.

In this situation, it was the Maoist position that was of most moment. From the previous ceasefire, captured documents and pictures, to include video footage, together with interrogations of prisoners, showed cadre telling the mass base that negotiations were a tactical gambit, that the cause of the revolution would never be betrayed or given up until a “people’s republic” was established. That such remained the CPN(M)’s position had been stated directly. The real question was whether the party saw the new talks as but a tactical pause for regrouping or a more strategic effort to gain by non-violent means that which until then it had been unable to gain through violence, the standard political warfare approach. The latter course seemed likely, with the CPN(M), in its own calculations, moving from a position of strength into fractured Nepali politics.

The CPN(M), in the circumstances of the moment, felt it could not lose and would be able to defeat the enemy in detail, much as Lenin had in the chaos between the ouster of the czar and the final Bolshevik coup.[xii] Directly and through its front organizations, as in 2001, it aggressively used political space, in which it could operate freely, to divide its foes further. In closed-door meetings, it made common cause with both the political parties and the monarchy (through its appointed government), the end-game to use one against the other, then to out-maneuver the survivor in the organizational contest to follow.

Crucial in this strategy was the “constituent assembly,” through which the monarchy was to be neutralized, in particular separated from its armed base, the RNA, in the name of establishing a “republic.” Integration of the CPN(M) combatants, as was being demanded, would further ensure the RNA’s inability to respond to provocation. In such an environment, co-optation would serve in place of armed confrontation. Indeed, the CNP(M)’s “75 Points”[xiii] were structured as such a multitude precisely so that no one or minor grouping was objectionable. It was the platform’s totality, to be achieved by persistently emphasizing that the smaller, “moderate”[xiv] compromises provided the only route to a “lasting peace,” that was intended to produce a totally transformed whole.

The CPN(M) had not changed its basic positions but, like the Provisional Irish Republican Army (PIRA) in Northern Ireland, saw the moment as ripe for pushing ahead with non-violent means even as violence was held in reserve.[xv] This formulation was theoretically of particular interest, because it advanced that a sub-state actor held the same rights as the state. In particular, the state was no longer granted a monopoly of legitimate force. To the contrary, having lost this status by illegitimate action, the state, it was claimed, had to negotiate with the sub-state actor, which had access to its own purportedly legitimate force.[xvi]

The Maoists hence claimed to have emerged, through the use of violence, as an equal to the state. The state controlled the urban areas, argued the CPN(M), the sub-state actor controlled the rural ones. The clash between the thesis and antithesis, hitherto a violent affair, had given rise to the demand for the realization of a new synthesis through non-violent negotiation. Violence had been necessary to arrive at the point of “political solution,” but it could now be superseded by political warfare. The destruction wreaked principally in the hinterland, therefore, although having various tactical and operational goals, such as area domination, strategically was intended as political communication, irrefutable evidence for the old order that the CPN(M) was a force that could not be ignored.[xvii]

None of this precluded the Maoists’ inclusion of more immediate concerns, although Bhattarai, as the head of the Maoist negotiations team, had begun to emphasize that the CPN(M)’s “75 Points” was a document of strategic goals rather than tactical demands. He claimed for the party a willingness of the movement to accept intermediate steps (e.g., a “bourgeois republic” with a constitutional monarchy), a determination to move beyond an early attraction for the approach of Sendero Luminoso or the Naxalites in order to arrive at a unique, situationally appropriate “Nepalese Maoism.”[xviii] Specifics of application, for the building of a new Nepal, were to be found in an expansion of Bhattarai’s PhD dissertation released in May 2003.[xix]

Even if this formulation had been accepted at face value, there would have been grounds for pessimism. Maoist excessive rhetoric, especially attacks on the RNA, and a bargaining emphasis on broad, often utopian, declarations at the expense of specifics, led to a situation where the two sides were talking past each other. Undoubtedly, the RNA saw little but a cynical effort to weaken it. In the field, Maoist cadre and combatants had been briefed that the major goal of the round of talks was the “national army.”[xx] Simultaneously, the Maoist representatives in Kathmandu focused on ending international assistance to the government (which, as indicated above, was crucial to enhancing the capabilities of the security forces), all the while demanding that the RNA “return to the barracks.” Under no such restrictions themselves, Maoist forces continued to move and train, funded by undiminished criminal activity.

Further, unsure of their position vis-à-vis Nepal’s international supporters in the era of the global war on terrorism, the Maoists stridently attacked them, in particular the US. This furthered the impression of Machiavellian maneuvering, although it would seem more correct to find the inspiration for such CPN(M) verbiage in the party’s parochial origins and operational environment. Put simply, the Maoists had a painfully limited understanding of the global forces and processes in play.[xxi] This lead to a degree of paranoia and mistaken bargaining positions.[xxii] The entirely predictable result was an increasing alienation of key elements of society even as the Maoists saw themselves as courting those elements. The situation’s difficulty was compounded by the movement, in May 2003, of the estranged political parties into a phase of active resistance against the state. Although they continued to voice support for a favorable outcome in the government/CPN(M) negotiations, they committed their own efforts completely to confronting the palace and its appointed government.

In such an environment, the only real surprise came when the Maoists on 27 August 2003 abruptly terminated the ceasefire and again resorted to a variety of armed actions, including targeted assassinations of important government personnel in Kathmandu. The surprise came from the obvious quarter: Government disorientation and lack of focus seemed to be providing the CPN(M) with ample leeway to make progress, through “political” means, progress that would surely be more difficult in a state of armed conflict. Indeed, faced with renewed assassination efforts, the government promptly restored legal prohibitions and asked international organizations to assist in apprehending leadership figures. Thus people’s war was again in full swing.[xxiii]

As the “stir against regression” likewise intensified, the absorption of attention and resources created the space for dramatic Maoist gains in the first half of 2004. Murder, robbery, and kidnapping grew dramatically, particularly the latter, with its forced drafts of young people into Maoist ranks. Plans to stand up a local security capacity were stillborn, however, when “EU objections” claimed that such would contribute to the deteriorating human rights environment.[xxiv]

Lack of leadership seriously effected security force response, yet an element of personal animosity toward the king seemed as much at issue with the leaders of the “five parties” as an actual desire for a solution. Koirala, for instance, relishing his role as the grand old man of Nepali democracy, its living link with the past struggles to institute parliamentary rule, seemed to have few plans for a solution beyond name-calling and stirring rancor. Most controversial to the general public was the involvement, through party mechanisms, of young people in street demonstrations marshaled by “professional students.”

When a compromise of sorts was put together in early June, with Deuba being returned as prime minister, there was a collective sigh of relief, but the reactions of the “stir” movement was guarded. Although the UML cautiously embraced the step as one in the right direction, Koirala dismissed it and pronounced the struggle would continue. Another lackluster performance by Deuba led to a final dismissal in 1 February 2005 and assumption of direct rule by the king. This polarized the political situation still further. Foreign reaction was negative, as was that of the Nepali expatriate community.



Notes:

[i] Field notes, November 2002. Precise figure at the time was given as 54,245. This has apparently increased.

[ii] Taking the figures detailed so far, the Maoists had at this point killed at least 2,187 individuals; 50% (1,093) were police, another 11.1% (244) RNA, and the remaining 38.9% (850) civilians. Figures (dead) for the people’s war phase of the Peruvian case, 1980-92 (the latter date, the capture of Sendero Luminoso leader Guzman and other top cadre), were: police, 1,369; armed forces, 909; civilians, 10,640 (see Palmer in Crenshaw, 271).

[iii] British figures for only the period 23 November 2001 to 23 October 2002 cite the following losses: police, 456 dead, 358 wounded; RNA, 208 dead, 189 wounded; civilians attacked by Maoists, 304 dead, 191 wounded; and presumed subversives, 4,434 dead, “heavy” wounded. This total of 5,402, if compared to an 8,000 total (an estimate, to be sure), yields 67.5%. Field notes, November 2002.

[iv] Now dated but still useful is Bishwa Keshar Maskay and Dev Raj Dahal, eds., Nepal’s Participation in the United Nations Peace Keeping Operations (Kathmandu: United Nations Association of Nepal, 1995).

[v] Field notes, November 2001.

[vi] See especially Sukumar Basu, “The Role of Intelligence in Conducting a Counterinsurgency Campaign Against the Maoist Rebels in Nepal,” Small Wars and Insurgencies (London: forthcoming). My own research has found the police consistently to be best informed as to local realities. Indeed, the intelligence center set up in 2002 as a section of operations in police headquarters, Kathmandu, is as close to that required in counter-insurgency as exists in Nepal. Field notes, November 2002.

[vii] The concept of an All Source Intelligence Center (ASIC) at the lowest possible tactical levels, a staple of Western (especially US and British) security force procedures, has not yet entered the Nepalese organizational architecture, this despite extensive efforts by, in particular, the British. Field notes, April-May 2003.

[viii] Until early 2003, the Civil Police had primacy in the defense of the Kathmandu Valley. This has passed to the RNA Valley Division command. Other urban areas, though, remain principally a police responsibility, at least at the cutting edge.

[ix] This is in sharp contrast to Nepalese performance, both of individuals and units, in Gurkha and United Nations service (though some, in private correspondence, have disputed this characterization, claiming Nepalese martial conduct to be invariably lackluster). What is crucial, of course, is that these experiences occur outside the Nepali cultural matrix as given tangible form in societal structure.

[x] Tiwari.

[xi] Background and discussion in SAP-Nepal [South Asia Partnership], Quest for Peace, 2nd edn. (Kathmandu, 2003).

[xii] The CPN(M) draws heavily on Lenin’s work in its calculations, an orientation reflected at this time in what appeared to be a conscious effort by senior party members to imitate Lenin’s mode of dress (in contrast to earlier efforts to imitate Chinese or Khmer Rouge models). This mode stood in sharp contrast to more traditional Nepalese forms, especially the Maoist use of the worker’s cap instead of the ubiquitous topi.

[xiii] Readily available. See, for example, “75 Points of the Maoists,” New Business Age (Kathmandu), May 2003, 28-33.

[xiv] Bhattarai to Tiwari is instructive in this regard: “Our party, our party Chairman Prachanda and our various publications have time and again stressed that our immediate political agenda is to consummate a democratic republic in the country. Please note that we are not pressing for a ‘communist republic’ but a bourgeois democratic republic. For what we have advanced the immediate slogans of a round-table conference of all the political forces, an interim government and elections to a constituent assembly, which have been increasingly endorsed by an overwhelming majority of the population. As the constituent assembly is the highest manifestation of bourgeois democracy in history, we fail to understand why anybody claiming to be a democrat would shy away from this.”

[xv] Particularly useful, amidst the myriad works devoted to the Ulster conflict and the IRA/PIRA, is Richard English, Armed Struggle: A History of the IRA (London: Macmillan, 2003). His discussion focuses on insurgent intentions and calculations in the struggle.

[xvi] For a fascinating recent work dealing with CPN(M) efforts to expropriate cultural idioms to validate its own legitimacy, see Marie Lecomte-Tilouine, “Regicide and Maoist Revolutionary Warfare in Nepal: Modern Incarnations of a Warrior Kingdom,” Anthropology Today, 20.1 (February 2004), 13-19.

[xvii] I base this formulation on discussions with Maoist leadership figures during field work, April-May 2003, especially an interview with the second figure in the hierarchy, Baburam Bhattarai, 13 May 2003.

[xviii] Interview with Baburam Bhattarai.

[xix] Baburam Bhattarai, The Nature of Underdevelopment and Regional Structure of Nepal: A Marxist Analysis (Delhi: Adroit Publishers, 2003).

[xx] Field notes, April-May 2003.

[xxi] A telling illustration is provided by the pantheon given pride of place at Maoist functions: Marx, Engels, Lenin, Stalin, Mao, and Prachanda. That the public veneration of (at least) several mass murderers might be taken as chilling testimony of a new “Kampuchea” in the making is simply not understood by the Maoist hierarchy. The legal Nepali left, it may be noted, suffers from the same myopia.

[xxii] It should be further noted here that the representatives of the CPN(M) who were present in Kathmandu for negotiations were among the most worldly and well-educated in the Party. This lead to questions as to both the scope of their authority and the degree to which their positions accurately reflected those of the entire leadership. Though CPN(M) decision making is apparently a collective enterprise, Prachanda dominates through majority support in the Politburo. His views especially concerning the extent to which compromise may be exercised in the present negotiations are unknown despite the claim by Bhattarai that he and his peers are but a reflection of the party will.

[xxiii] Just how intense the struggle had become was indicated in the rapidly escalating casualty figures amongst the security forces. From 27 August to 17 December 2002, the army (RNA) suffered 82 more dead and 127 wounded; the police (CP), 105 dead and 157 wounded; and the armed police (APF), 171 dead and 205 wounded. Field notes, January 2004.

[xxiv] Field notes, January-February 2004. The term “the foreigners who would be gods” was freely used in RNA circles to describe those who advanced critique but no solutions to issues of local security beyond vague conceptions of “confidence building steps” within a strategic approach of “conflict resolution.” The ideological basis for such position was of little use to Nepali villagers, but some within the donor groups concerned claimed that the RNA was the greatest foe and that “their Nepalis” (i.e., those connected relevant donor-funded aid projects) were able to cut deals with the Maoists that safeguarded their lives and property.

BACK TO THE FUTURE: THE COMMUNIST PARTY OF NEPAL (MAOIST) - Part 4 of 5

The following piece is part 4 of 5 in a series of presentations extracted from the 7th chapter of a book that is currently in press: Dr. Thomas A. Marks "MAOIST PEOPLE'S WAR IN POST-VIETNAM ASIA (Bangkok: White Lotus, 2007).

Readers should note that this book was authored prior to developments such as the advent of the Young Communist League (YCL), the Madhesi peoples' uprising, and the neutralization of the law and order functions of the state by the current government. Hence, these are not discussed.

However, the impact of such developments on the trajectory of the Nepali Maoist movement (while significant) does not impair the validity of the historical context (or future projections) outlined in the author's writing.

Note: This writing is presented with the EXPLICT CONSENT of the author, Dr. Thomas A. Marks. Pictures have been removed to facilitate publication, but the captions remain, since they include useful information.

-----------------

United Front as Decisive Weapon


It was this polarization that led to a situation in April 2006 not unlike that in Thailand post-1973 or certainly post-October 1976 – with the monarchy in a role quite the opposite. Mass action led to the collapse of the royal “martial law” regime and a restoration of parliamentary rule. If in Thailand Bhumipol had proved a rallying point for reform, in Nepal, Gyanendra was to prove a Marcos-like figure around which all opposition could rally. This provided the Maoists with the basis for a viable united front, precisely what had alluded them in all of the post-Vietnam cases we have examined thus far. A boycott of a government effort to restore local VDC politics, aided by the actions of international actors present in Nepal, notably European-based NGOs, provided the immediate context that brought the main opposition legal parties – the Seven Party Alliance (or SPA) – into alliance with the CPN(M). Behind the scenes, democratic India, again pursuing geopolitical ends not unlike those seen in the Sri Lanka chapter, hosted the meetings that produced the alliance and then ensured its power in the streets by cutting off ammunition and other supplies to the Nepali security forces. The result was a united front upheaval in April 2006 that echoed People’s Power in February 1986 Manila.

The collapse of the old-order began with the late 2005 issuing of a 12-point letter of understanding between SPA and the Maoists (SPAM, as wags had it). Therein, it was claimed, as advanced by the leader of the legal (Parliamentarian) Marxists, UML General Secretary, Madhab Kumar Nepal, the public face of the agreement, that the Maoists had "developed a new maturity," had reached a conclusion that they were unable to complete their "capture of state power through the barrel of the gun." Consequently, they were willing to proceed peacefully, which meant "if the Maoists resort to arms again, those in power will have to take the blame." For good measure, he threw in, “If the well-equipped Shah of Iran was uprooted by unarmed people, there is no reason why it can't happen in Nepal."

Waving this flag, the political parties temporarily stormed back onto center stage in Nepali politics, making a bargain which was altruistic, Machiavellian, or simply suicidal, depending upon how the cards fall after publication of this volume. However this may be, their long-running battle with the palace had caused them to play “peace” as the hand that would gain them both power and breathing room from their mortal foes, the Maoists. There was no “peace,” went the stated logic, because there was no “democracy”; and there was no “democracy” because “the Palace” insisted upon violence. That this was historical falsification of the first order was apparent to anyone who had even notional familiarity with the political history of Nepal, but it was also irrelevant.

There was insurgency in Nepal, of course, due to shortcomings of the system that evolved during the democratic era. Those most responsible were the same individuals who had reached the deal with the Maoists – not just the same parties but the same individuals. That this well-documented reality could somehow be blamed upon the Palace was a position that emerged in vibrant form only with the “Royal Massacre” that replaced the previous monarch, Birendra, with his less-popular brother, Gyanendra. The latter's missteps served to elevate the parties to the position as advocates of a “democracy” they had never practiced, either in power or within their own ranks.

In reality, it was the nature of “democracy” that had been the issue all along in the Nepali struggle, as it had been in our other case studies. For the Maoists, the choice had never been between “absolute democracy” and “autocratic monarchy,” the terms used in the 12-point agreement. It had been between parliamentary democracy and “people's democracy,” a clash seen perhaps most vividly in the Philippine illustration. In Nepal, parliamentary democracy was portrayed as a Western concept. People’s democracy was certainly also a Western concept but was portrayed as “Maoist.” The very Western origin of Maoist ideological beliefs was regularly on display at the CPN-M's public gatherings, where place of honor was occupied by the pantheon of “white gods plus one” – Marx, Engels, Lenin, Stalin, and Mao – but this contradiction too was irrelevant.

What “absolute democracy” (loktantra) meant for the Maoists, operationally, was the ability to knock from the battlefield their only tangible obstacle, the monarchy. What it meant strategically was the ability to move beyond the gun to the ballot at the early 2006 juncture in the struggle. It was what the Sandinistas had done so adroitly in Nicaragua, moving rapidly within “democracy” to solidify what they had been after all along – a Marxist-Leninist version of democracy, in our terms here, “people's democracy.” Apologists went to some lengths to avoid discussing this aim, but it was the concrete manifestation of the “dictatorship of the proletariat.”


That the Maoists had no intention of abandoning their strategic goal was made clear to cadres in a series of meetings in Rolpa. Whether they tactically would go the route of the Provisional Irish Republican Army (PIRA) in Ulster, actually decommissioning their arms, was subsequently agreed to but remained to be seen as this book went to press. There were too many unknowns, not least the nature of the Maoists' links with the newly formed Communist Party of India-Maoist, CPI-Maoist, created through a merging of the two principal Maoist insurgencies in India, and aggressively committed to violence as the only route to political power and social justice. In their statements, the two Maoisms have stated clearly that peaceful means are useful only so long as they facilitate the violent end.

A central role in the emerging situation, as noted above, was played by members of the Indian “legal Left,” a catch-all term for those Marxists who participate in parliamentary democracy while disclaiming its ultimate legitimacy – the same position taken by the UML in Nepal. On the one hand, Indian Left participation offered some grounds for optimism, since the legal Left there did not engage in insurgency (which was not the same thing as eschewing violence, something PIRA demonstrated well in the Catholic ghettos of Ulster in the late 1990s). On the other hand, it was also grounds for profound disquiet, since the “terms of reference,” as reflected in the 12-point agreement, were vague and contingent upon the effective surrender of the Nepali Royal Government. This only heightened Nepali nationalist suspicions that what was being set in motion was a “Sikkim solution,” though Bhutan might have been the more apt comparison, a nominally independent nation-state, strategically located, compliant with New Delhi’s strategic wishes.

The turning point came with the government’s early 2006 effort to hold local elections. SPAM cooperation consequently reached a new level, and the mass demonstrations of April resulted. That the government decision to hold local elections was considered controversial demonstrated the degree to which polarization and mistrust had poisoned the Nepali polity. Exploiting the estrangement between the Palace and the parliamentary parties, the Maoists emerged as advocates of “peace,” declaring a ceasefire and using military pressure outside Kathmandu Valley even as SPA demonstrations proceeded in the Valley and other major population centers. “Negotiations” were held up, went the Party propaganda line, because of government intransigence and insistence upon pursuing counterinsurgency. In reality, as stated directly in the RNA's campaign plan, the goal was that counterinsurgency would restore legitimate Government writ in such fashion and to such extent that the Maoists ultimately would agree to re-incorporation within the political system.

The rub was that the Maoists were not interested in re-incorporation. They did not even accept the common understanding of “negotiations.” To the contrary, evidence supported a conclusion that the point of their ceasefire was to further the armed struggle. Maoist exhortations to combatants continued to state that the old-order could only be addressed with violence. Fellow-travelers, continued the Party line, would be accepted as long as they were useful, but they would not have a meaningful role in the shaping and execution of “New Democracy.” Nevertheless, it was felt by the Party that the political parties could play an important role, "with all forces against the autocratic monarchy centralizing [focusing] their assault against the autocratic monarchy from their respective positions, thereby creating a nationwide storm of democratic protest."

Absent the “nonviolent” delivery of operational victory, however, plans were laid for the resumption of the Maoist military assault within the overall strategy for the seizure of power. The “nationwide storm” – April 2006 – only had worth so long as it delivered by “political means” that which could only be gained at greater cost through violent means. If this was the strategy, operational intent was to include demonstrations in urban areas and attacks in rural areas to force the government to fight on two fronts. The RNA was aware of this to some extent, but it was unable to do much about it due to two pressing failures: inability to engage in the nonmilitary aspects of counterinsurgency, and an inability to provide local security.

The failure to address the information warfare side of the equation caused especially serious problems with respect to India. A key aspect of an information warfare campaign should have been to bring the Indian government back into the game in a positive manner. Instead, the impression of “failure” and of “democracy destroyed” that allowed the Indian legal Marxists to support the elements of the ruling coalition at Delhi that sought to meddle in Nepal's affairs. The issue was rarely stated as such, but there were left wing elements (within India) who viewed India's own democracy as problematic, so they sought to “act out” against whatever force in Nepal could serve as a surrogate target. To that end, bringing the monarchy to its knees served their immediate purposes. This was not in India's best interests, keenly aware as it was that it had a growing Maoist problem on its hands within its own borders. The joint statements and activities of the Nepalese and Indian Maoists, together with an upsurge of activities on the ground in India, had led to the Center’s becoming much more energized in its approach to the lackluster State anti-militant campaigns. Still, the particulars of India’s own domestic politics resulted in a virtual legal Marxist foreign policy in much the manner Tamil Nadu had for years conducted its own Sri Lanka policy (which also included backing insurgents whose primary tactic was use of terror).

The failure to implement a solution to the local security dilemma was the second major issue and placed the security forces in an impossible situation. The invariable reason given in Kathmandu for having no local security in place was “the EU.” Foreign donor objections to local security mechanisms were real (with most NGOs quietly honoring Maoist extortion demands and more than a few actively siding with them against the government), but local security was indispensable. There was no way to proceed in its absence. As has been discussed time and again in preceding chapters , the precise form of local security must be determined – it need not even be armed capacity. But it must be the capacity to inform and/or resist, pending reinforcement by the security forces.
The security forces, it bears observation, had improved, led by advances in the quality of RNA junior and middle grade officers. In many ways, in fact, the senior service, the RNA, was not the same force it had been several years before. Tactical and operational improvement, however, could make no headway in the absence of a strategy for victory. This highlighted the heart of the matter: Even as events of the first half of 2006 developed, there was still no articulation of “why we fight,” much less a comprehensive state (national) plan for counterinsurgency. There was an RNA plan, and this did bring along elements of the state at times, but there was no designated command authority that could bring together all facets of state power - much less the actual application of those assets. This remained centralized in the Palace, where there was an inability to respond in timely manner to emerging issues.

Instead, it was the Maoists who demonstrated an ability to move rapidly and with strategic precision. The changing correlation of forces demanded a recognition that the violent line of operation had reached its culmination point. An earlier Prachanda-Bhattarai debate had been over just this issue: whether military action (violence) should still lead, or if the path could be forged by any of the other (four) lines of operation. If we return to these four, as discussed early in the chapter, we find:


(1) Mass line – The Maoists had consolidated a political base in the west. It had been achieved by armed political action. Terror, always important, could by 2006 give way to menace. The base areas had been consolidated relatively quickly and at acceptable human cost. Though the numbers were awful enough, what had been lost in the entire conflict in Nepal was probably shy of what Sri Lanka lost in either of the two efforts against the Maoist JVP. Yet the Nepali Maoists had found it increasingly tough going to do anything decisive strategically from those base areas.
(2) United front – February 2005 provided the chance for a strategically decisive shift by delivering the political parties into the Maoist hands. That the political parties made a "mistake" was quite irrelevant to the fact that the mistake was made. A combination of "ceaseless waves" protest inside with armed action outside, all held together by dramatically enhanced use of terror against the state and security forces (especially through Improvised Explosive Devices, or IEDs, and unconventional actions) was seen as an unbeatable combination. The most significant element in Prachanda’s various statements was his advancing the next step in the united front process: he proposed that the political parties jointly form an army with the Maoists, sharing all positions and authority. He further proposed that democratic elements within the RNA join with the Maoists and the parties. He raised the question as to who controlled whom, monarch or RNA. The bottom line was the same: The Maoists recognized that the military, as in every case in this book, was the tactical and operational lynchpin. If it could be neutralized, the game was over.

(3) Political warfare -- Here again, developing circumstances delivered up to the Maoists a "blue chip" item, "peace." The longing for peace was so great that the Maoists could use it as a term over and over to undermine the will of all concerned to continue the struggle. It mattered not one whit that "peace" means nothing tangible. It mattered not that the Maoists had created the situation, or that the political parties were the very ones who enabled their progress. The longing for "peace" could be used at all levels of war (strategic, operational, and tactical) to neutralize the ability of the government to continue.
(4) International -- What the Maoists saw was a global situation where the trends were in their favor. Even those international elements opposed to the Maoists’ dated, Cold War views were unwilling to grapple with the situation due to their preoccupation with violent radical Islam (which the Nepalese Maoists claimed to support). As the CPN(M) saw it, everything was flowing its way. At least in part, the Party declared its ceasefire as a tactical gambit to see if it could neutralize government armed action. This did not happen, but strategically the government took a black eye as the entity that refused to "give peace a chance." That the Maoists used the interim to prepare for operations was winked at by many who saw the existing system as irredeemably flawed. India, as the prime offender in this regard, decided that playing its usual version of "the Great Game" was preferable to supporting the Kathmandu government. New Delhi was not totally committed negatively, but, in logic virtually identical to that which had prevailed in its Sri Lanka adventure, seemed to think it could contain the Nepali situation by fostering a "West Bengal solution" (i.e., legal Maoists participating in democratic governance).

Terror as driver: Most common Maoist IEDs converted common containers, such as rice cookers, into lethal weapons. Mines and booby traps were ubiquitous, as was the use of homemade explosive charges during assaults. (Author Collection)

This left “the government” in a tight spot. The April 2006 restoration of parliamentary supremacy was followed by a series of agreements that revolved around Maoist disarmament and participation in an interim government pending a constitutional convention and transfer of sovereignty to a new regime, the form to be determined by the convention. Though technically ruling, the parliamentary government had surrendered its future and power to a process not unlike Thailand 1973-76, with the tremendous difference that the security forces were prevented from maintaining even public order out of concern that their actions might jeopardize the ongoing “ceasefire.” In such a situation, the Maoists thrived, with menace driving their organization, fundraising, and subversion efforts to new peaks. As always, the task at hand is to discern insurgent intentions.
The Maoists are portraying themselves as having had a change of heart. That is not true at all: they have simply chosen to lead with a different combination, to fall back upon a boxing metaphor. What are they actually doing? During the “ceasefire,” they did not stop preparing for war by training and stockpiling. This is entirely logical, because they see violence and nonviolence as complementary, just as did the Provisional Irish Republican Army (PIRA) in its famous maxim that it would fight with a ballot in one hand, an Armalite in the other. It may be recalled that when the PIRA moved to emphasize the ballot, the question was whether the shift was "real." The intelligence was very mixed. On the one hand, significant steps were taken that indicated a PIRA willingness to participate peacefully in politics. On the other hand, there were serious actions that demonstrated the armed option was not being foreclosed (such as working with FARC in Colombia). In the event, in Ulster, the strength of the state and the willingness of the insurgents to reintegrate produced a tenuous peace. Neither of those factors is present in the Nepali case. To the contrary, in the Irish case, "reintegration" was the end-state.
In Nepal, the Maoists are offering the terms of surrender. Though they claim they are willing to accept the outcome of a vote on the future shape of the system, they refuse to allow political action that would create a level playing field. SPA cadre are effectively blocked from any action outside major urban centers or district capitals. Rather, as the Sandinistas did in Nicaragua, the Maoists, having altered the playing field and gained armed control of the areas which will produce an anticipated “democratic” vote in their favor, have made a strategic decision to allow “peaceful measures” to hold sway. The movement, in other words, is on Maoist auto-pilot: its strategy has not changed, only emphasized a different campaign element (or "weapons system," if you like). Violence and nonviolence are still but two sides of the same coin.

BACK TO THE FUTURE: THE COMMUNIST PARTY OF NEPAL (MAOIST) - Part 5 of 5

The following piece is part 5 of 5 in a series of presentations extracted from the 7th chapter of a book that is currently in press: Dr. Thomas A. Marks "MAOIST PEOPLE'S WAR IN POST-VIETNAM ASIA (Bangkok: White Lotus, 2007).

Readers should note that this book was authored prior to developments such as the advent of the Young Communist League (YCL), the Madhesi peoples' uprising, and the neutralization of the law and order functions of the state by the current government. Hence, these are not discussed.

However, the impact of such developments on the trajectory of the Nepali Maoist movement (while significant) does not impair the validity of the historical context (or future projections) outlined in the author's writing.

Note: This writing is presented with the EXPLICT CONSENT of the author, Dr. Thomas A. Marks. Pictures have been removed to facilitate publication, but the captions remain, since they include useful information.

-----------------



Conclusions


By this point, much should be obvious. In particular, the success of any insurgency using the people’s war approach is as much dependent on state incapacity as on its own capacity. The two go hand-in-hand. What has changed since the end of the Cold War, particularly as terrorism itself has become an overarching factor, is the incorporation of terror as insurgent weapon of choice into the Maoist approach. Mao would not have approved, but it is noteworthy that the final two cases discussed, where such approach was used – Peru and Nepal – displayed a lack of state capacity perhaps beyond anything Mao could have imagined. Strategic contempt for one’s enemy was one matter, he cautioned. Taking him lightly operationally was another altogether. Yet we now see states so lacking in institutional glue as to be of minimal competence across the spectrum, in strategy, operational art, and tactics.

Those being recruited mirror this reality. Nepali youth have flowed into the CPN(M) counter-state not because of a sea-change in life-circumstances objectively but subjectively. This process has been seen globally. New awareness of options in a world of globalism has produced upheaval in a wide variety of states. Radical political actors, whether Islamists in Pakistan, Afghanistan, and Saudi Arabia, or Maoists in Nepal, have brought incorporation to the margins, or, more correctly, the “margins of the margins.” The incorporation, however, is into the counter-state.

Any insurgency seeks such an end. It, of course, is a practitioner of political violence. Mao, although setting forth some astonishingly violent rhetoric, constantly sought to keep winning allegiance and “struggle” balanced, because he recognized the disruptive effect imbalance could have on a liberation movement. It can surely be argued from the foregoing pages that only the CPT, for all its other mistakes, at least had this balance correct. Just as surely, it can be argued that the Maoists have got the balance wrong and have paved the way for their own demise.

The outcome will depend on the temporal element. Any military conflict has a way of even small mistakes turning into larger disasters because of the friction of war. It always was unlikely that the CPN(M) could defeat the state outright, or even nibble it to death; international actors were willing to invest enough aid to see to that, and the Nepali insurgents had no prospect of resource enhancement from the likes of drugs or seriously lucrative smuggling. What was possible within such parameters was depressing: a bloody stalemate. It was to this reality that drove the Maoist shift in emphasis between its lines of operation.

Such shift by leadership highlights a fundamental point: Changes in personalities do make a significant difference. In all of the previous cases, dramatic changes of leadership put in place correct counter-insurgency approaches that produced victory for the state over the counter-state. Sri Lanka, of course, can be used to support either side of the point, though it still supports the general thrust, as changes in leadership were associated with each of the major positive shifts in the conflict. It should not be forgotten that the Maoists were twice vanquished and that the Eelam movement was on the verge of liquidation when India intervened. In Nepal, we see the consequences of inadequate leadership when outmatched in a fashion simply not seen in the other cases. That such occurred in a struggling democracy should prove sober cause for reflection.

Crisis in democratic states can produce various solutions. In our cases, the changes at the helm were especially salient in those conflicts that most resemble Nepal in their people’s war parameters: Thailand (to Prem), the Philippines (to Aquino), and Peru (to Fujimori). In political parameters, Sri Lanka might be the more apt comparison – democracy mired in corruption and inefficiency – but only if one forgets the pronounced drift that had taken hold in Thailand under Thanom/Praphas, the Philippines under Marcos, and Peru under Garcia. In short, all four of our Asian cases (and Peru) were struggling with major challenges posed by the very factors that had facilitated insurgent mobilization. That the public was more willing to support reform as opposed to revolutionary action allowed the old-regimes to prevail.

The Nepali public is likewise inclined. There is little revolutionary impulse visible – as opposed to mobilization of a youth population for which, to quote the famous explanation for an explosion of rioting in Los Angeles, “There is no Little League in Watts.” That is, where there are no alternatives, becoming part of something, whether a gang or a riot, is a potent tool for mobilizing, especially by a counter-state that seeks to do just that. Inevitably, as state response gathers momentum, a rethinking of choices and hence of options will occur.

This should not be interpreted as a mere “The good guys are gonna win.” At the end of the day, in our “most like Nepal” cases, the old-order was finished. States that emerge victorious from insurgent challenges rarely if ever come out looking as they went in. Thailand began as a military-dominated oligarchy and ended as a parliamentary democracy. The Philippines saw democracy restored after more than a decade and a half of martial law. Peru swept away the old political elite, went through a period of authoritarianism, and ultimately emerged a more democratic state, especially in the areas where rondas campesinas dominated – self-defense, as the Greeks and the Roman Republic understood, the most potent mobilizing element for transformation of subjects to citizens. The same could well happen in Nepal.

Most sources claim such was already happening even as the insurgency germinated. An entire stratum of talent had already demonstrated itself fully capable of existing in the “multi-tasking environment” of the global environment. That such individuals do not presently run Nepal may require little explanation beyond the obvious: to earn “real money,” Nepalis may attend to various careers, but politics is certainly not one of them, unless one has found a way to divert public income to private gain. But our cases have demonstrated that the mobilization of new talent that is an inevitable part of a war effort produces demands for new approaches and procedures.

This can be seen especially within the security forces but is not limited to them. The inevitable counter-argument is that cultural factors will prevent such from ever moving beyond the theoretical, that the hierarchical structure of Nepal, with its deference to authority and aversion to risk of any sort (most of all, seemingly, decision-making), will prevent change sufficient to “save the system.” There is more than a little tautology in these claims, set forth most prominently in arguments that the Nepali monarchy – unlike all others throughout history and around the globe, most particularly the Thai – is incapable of reform and adaptation.

What needs to be advanced first and foremost is that Nepali culture has not prevented certain forms of action that lead to ends selected by the participants. Micro-development projects, for instance, a fundamental component of the Peruvian counter-insurgency, are standard fare in Nepal, as is local government. That the local gentry frequently end up playing an important role in both of these only highlights the obvious fact that all societies turn to local power for local solutions. The CPN(M) claims to be mobilizing new local powers but shows little sign of doing so. Its leaders remain overwhelmingly estranged members of the old-order elite, especially teachers and politicians.

Neither has their culture prevented Nepalis from assuming leadership positions and roles, both at home and abroad. This is not to attempt to deny the very real drag hierarchy appears to play on decision-making in the Nepali context, rather to point out that the same arguments have been used in all of the cases above to explain inaction, most saliently for Thailand. A more convincing case, then, will have to be made to support a notion that Nepali culture and its structure negate human agency.

There is a delicate matter that surfaces at this point: the role of the donor community. Their central position makes it inevitable that just as they are part of the solution, so they are part of the problem. Nepal, although never legally a colony, is as thoroughly colonized as any aid-dependent state can be in the new age of donor imperialism. Donor priorities, uncoordinated and at best theoretically linked to a national plan, take precedence, in a view widely held, over state concerns, even its own survival. This plays itself out in a weak state such as Nepal in a particularly pernicious way, by introducing confusion as to the proper course of action, lack of unity in approach and planning, and dispirited implementation of plans once conceived.

War is always controversial, both in its essence and parameters. In the US, the North could not even agree among itself whether it really wanted to fight to preserve the Union when the South seceded to initiate the American Civil War in 1861. War in Nepal was no different. The natural lack of unity concerning a proper course of action, to be expected in a democratic state, even one facing a ruthless foe, was exacerbated by the welter of contradictory foreign advice heaped on Kathmandu, much of it designed to serve donor not Nepali interests and often based on little save ideological inclination that saw counter-insurgency or even counter-terrorism as illegitimate or certainly beyond the world of donor concern.[i]


What a Saiyud Kerdphol (Thailand), or a Victor Corpuz (the Philippines), or a Lalith Athulathmudalai (Sri Lanka), or an Alberto Fujimori (Peru), therefore, would have recommended be done seems rather straightforward, when considered against the backdrop of people’s war history in Asia (and elsewhere):

(1) A coordinated national effort was necessary, as appropriate for grappling with the most serious crisis to confront Nepal since its transition to democracy in 1990-91. No matter how challenging that earlier upheaval, it paled in scope and casualties to what occurred post-13 February 1996. Yet the counter-insurgency remained essentially a matter delegated to the security forces. There were, for instance, no local forces of any sort. Neither, at the other end of the spectrum, was there a clear articulation of “why we fight.” The security forces were not given the minimum adequate resources necessary to proceed.

(2) A key component in a national response should have been a strategic plan, with operational components delimited and responsibilities assigned. This would necessarily have involved all elements of national power and driven a multi-faceted, coordinated response to the insurgency. Jointness should have been central, but even the police were marginalized. Civilian components of the state, which should have taken the lead, were conspicuous only by their absence. The heart of the plan should have been domination of human terrain rather than focus on insurgent combatants. Local security remains the key to restoration of normalcy. This can take a variety of forms but above all must give to the people an organizational capacity to secure lives and property.

(3) Socio-economic-political reform should have assumed pride of place in any such plan. Although the operational driving force behind insurgent expansion was provided by terror, the strategic environment of the failed state that is Nepal was thrown up the historic moment the Maoists sought to exploit. Democracy has been corrupt and ineffective, the political class distracted and self-absorbed. Consequences in the economic and social spheres have consequently been exacerbated. Leadership should have set in place solutions that could have provided inspiration for mobilization. The role of the security forces was to provide the shield behind which restoration of government writ and reform could have occurred. Nepal even had a legal basis for such a campaign in its 1999 act implementing the VDC structure. Local political control, with access to resources (through micro-development), always is what inspires a willingness to engage in local security, with the result a growth of democratic capacity.

If we seek to examine the future, one if left to emphasize a central logic: “Hope is not a method.” One can not look at the present situation and be sanguine as to where “peace” will lead Nepal. It is often forgotten that negotiated political solutions to recent insurgencies have involved one of two options: either one side has dominated the other, so that the loser was willing to talk; or both sides have beaten each other senseless, so that both were willing to talk. The case of Thailand illustrates the former, El Salvador (not discussed here), the latter. Nicaragua and Northern Ireland (also not among our case studies) perhaps fall somewhere in between. In the former, the role of the contras in bringing the communist government in Managua to its knees is often conveniently forgotten.[ii] The Sandinistas did not simply decide to hold an election. The same may be said for the PIRA, which had been placed in something of a strait-jacket by the British security apparatus to the extent that non-violent means appeared a more reasonable alternative to continued armed struggle. Thus did it decide to opt for the ballot box, even while reserving for itself the right to resort to armed action.[iii]

As concerns people’s war groups specifically, there has not been a case of genuine negotiations being engaged in during hostilities. All internal documents point to the contrary, to the use of non-violent means to achieve violent ends. What they are willing to do, historically speaking, is to negotiate the terms on which their demands will be accepted. This is not the same as normally meant by “negotiations,” and no “confidence building steps” can overcome the sort of duplicity that historically has been at the heart of all such Maoist efforts to date, to include that of the Nepali Maoists. Advocating “talks” as a solution sidesteps the crucial issue of insincerity.

Counter-insurgency, in contrast, seeks to change the temperature of the water, to engender democratic capacity to the citizenry such that can take place. It is not a menu of violent techniques for human engineering but rather an approach that uses necessary violence to secure a campaign that empowers citizens at the local level so that they are both more capable of controlling their own destinies and securing them. Counter-insurgency is subversive of existing order if that old-regime is not based on democratic access. Democracy, then, is both end and means. All violent action must serve as a shield for restoration of the government writ and fostering local democratic capacity. Micro-development is a key component for economic development, while the social consequences of generating a local security capacity are increased democratic capacity and greater sense of citizenship. Such action takes place in both rural and urban spaces and is tied together in a systematic reclaiming of those areas lost to insurgents. For Nepal, what might have been has given way to contingency, a roll of the dice in a game played with those whose terror has forced their inclusion at the table.

Unresolved conflict: Author in Rolpa. Insurgency in Nepal has switched emphasis from its violent line of operation to its four “other” lines. Though allegedly “peaceful,” the Maoist campaign functions as would any gang in a Western urban setting, relying upon menace and criminal activity, overt violence as necessary, to maintain control.

Notes:

[i] The role of donor security officers has unintentionally contributed to the Maoist campaign of terror by validating Nepali fears. Concerned to stay one step ahead of threats, they disseminated (prior to 1 February 2005) schedules of CPN(M) armed strikes (bandhas) and issued warnings to their people. These, in turn, were picked up by Nepalis, especially the press, who used them as proof that such strikes indeed had been declared or that threats were real. In fact, declared or not, the Maoist armed strikes were invariably so weak in an objective sense that they could have been easily brushed aside had it not been for the pervasive atmosphere of fear created with foreign assistance.

[ii] For details, see Timothy C. Brown, The Real Contra War: Highlander Peasant Resistance in Nicaragua (Norman: University of Oklahoma, 2001).

[iii] Refer again to English, Armed Struggle: A History of the IRA.

Saturday, June 02, 2007

A Gurkha's Perspective on Bahunism

(Courtesy: Anonymous Gurkha)

Listen Nepali Dajyus and Bhais,

I refer these lines to Bahunist act and attitude calling Gurkhas as Mercenaries because they can't see peace and prosperity in their neighbor hoods. They are born to be destructive, not constructive.

Before pointing your finger to a person or group, get your acts right first. I believe you guys have problems in following areas:

1. "Janai" - is the main force of evil which always drags you people into negative thinking. "Get rid of it"

2. "Tuppi" - always makes them feel that they are from defferent plannet. "Get rid of it"

3. "Bad Language" - Tan, Timi, Tapain, Hajur, Raja saheb, Babu saheb, etc. divides people at the first sight. "Divide and Rule" is the mantra - "Get rid of it"

4. "Women and Cow" - you people treat a cow (an animal) as a God but women (a human being) as second class citizen - "Get it right"

5. "History" - you people do not have a single history running a firm/company to it's best. You need a lot of guts to run a country. You were Pandits and Bhanses during Ranas and Shahas rule (it led you to Chakaribad). You became rakamis and lekhandas after 2007BS (it led you to corruption and cheating). You people entered politics in 2046BS (which led you to dirty games and crooking). All you have done till this date is to full fill your individual interest, nothing else. "Think of team work specially in the case of Nepal and get rid of your bad habits"

6. "One God" - every relegion has only one God to prey or lean on to when one is down but you have kept thousands of God. You know why? it confuses a simple mind. "Get it right" These are just the tips of an iceberge in Bahunism. There are thousans of evil acts in your system. "Get rid of it before it is too late.

You people are not meant to rule the country by yourself in the name of democracy without participation of other ethnic groups. Let us not forget the case of PAGADI wallah (Heavy Truck Driver) way back, when he raped a Nepalese girl somewhere in Muglin right after the highway was built.

We Gurkhas had played a big roll to built this nation. We will be continuing our legacy to our last breath to protect this nation from internal and external enemies. There is no doubt. We are politically, socially and economically aware.

Gurkhas of today, do not kill people to gain a piece of lands but they fight against those who carries out evil acts in the society. Think twice before you let your evil thinking go out of your mind. Jai Gurkhas

(This was posted as a comment to the "Gurkhas as Mercenaries? You Bet!") RELATED POSTINGS:

Gurkhas as Mercenaries? You Bet!
http://nepaliperspectives.blogspot.com/2007/04/gorkhas-as-mercenaries-you-bet.html

Bahunism Extended to Other Cultures and People - Analysis of Character and Physical Features as Templates
http://nepaliperspectives.blogspot.com/2007/03/bahunism-extended-to-other-cultures-and.html

Bahunists and Bahunism - A mini-Dissertation on the Caretakers of Nepal's Feudal Tradition http://nepaliperspectives.blogspot.com/2007/03/bahunists-and-bahunism-mini.html Policy

Disaster-2: The YCL Position on Gurkha Recruitment http://nepaliperspectives.blogspot.com/2007/05/policy-disaster-2-ycl-position-on.html

Friday, June 01, 2007

On the Unholy Alliance with Maoism

(Courtesy: Bhisma R. Karki)

First of all, I still call the Maoists terrorists and continue to do so in spite of the bonhomie between them and the government of Nepal. In this I am not alone; millions of Nepali people feel the revulsion for the inhuman crimes of the Maoists. The wound of terrorism is ever fresh.

A war torn country is forced to make space for the Maoist terrorism. Nobody denies that peace is better than war. But the absence of towering figure to lead Nepal with a foresight to nip the Maoist terrorism in the bud is a very sad reality.

Now the tide of the Maoist terrorism appears strong and unstoppable, thanks to the unscrupulous politicians switching sides and the bungling monarch making a mess of everything. The voice against the Maoist terrorism is disorganized, demoralized and mute.

Yet it is no exaggeration to claim that this vast mass is the true majority. The democratic leadership has let them down most shamefully. The anti-Maoist majority lacks the fervor and hysteria which makes the Maoist terrorism so deadly a force. The Nepali chutzpah has yet to find its savior.

One is awed by the power of the ugly Maoist ideology in enthralling a sizable section of the poor Nepali mass, which is embracing the Maoism in the great ecstasy of liberation. These people are gladly willing to make the supreme sacrifice of life and death in the name of the Maoism. The poverty of consciousness of this population makes them the blind instruments at the criminal service of the Maoist network.

The charismatic leader of the Fascism, Benito Mussolini, said the supreme trial is the trial of life, to be ready to give up life. Although the fascist tactics are repugnant, the Maoists share its worst features.

The Maoist mass shows the fanatical devotion to the Maoist party and is ready to die and kill. This mass idolizes the vicious terrorist leaders BabuRam and Prachanda who are also courted and feted by the government of Nepal.

Some media are also seen fawning at the feet of Maoist terrorism, not to mention the servile intelligentsia. Even a columnist of fine caliber like Khagendra Sangraulla sees in Maoism a great promise. At the same time Mr. Sangraulla is ever happy to discharge the venom against the monarchy.

The seeds of the Maoist terrorism were sown in the reign of democratic parties because the elected representatives failed completely to stand up to the ideal of public life. The deterioration of the image of the democratic government (in the public eye) made Maoism not only attractive but also made it possible for Maoism to expand into the popular democratic base.

The decay of the political forces of post 1990 Nepal is so deep that the communism and its most brutal version Maoism, emerged as a credible alternative in Nepal. The Nepali people have to put up with the atrocities of the Maoist terrorism.

The unholy alliance between the democratic parties and the Maoits is an opportunism of the worst kind directed against the king. Of course king Gyanendra himself bears some blame for his current plight.

While the SPA-Maoist alliance has temporarily stopped the never ending violence and war, it is an action rewarding Maoist terrorism. In vain, so many people died. So many people are suffering. It was an unnecessary and tragic war. Nepal is not Peru. Otherwise Prachanda & Baburam would spend the rest of their life in a cage to pay for their crimes.

The direct rule of the King of Nepal, Gyanendra, was a wasted opportunity with tragic consequences which are yet to unfold. The King, instead of building up the popular front against the Maoist terrorists, has sadly become the victim of popular backlash. The King turned out to be no better than just a fool who squandered the enormous goodwill. But Prachanda is a bloody criminal who dreams of usurping the throne.

The political parties, ostracized by an inept and ambitious king, have stooped to the sinister force of Maoism whose rise to power has been paved by terrorism. In this age of the universal triumph of democracy, our country finds itself paralyzed by Maoist terrorism. The political parties like the Nepali Congress and UML who today rejoice in humiliating and insulting the king, will be the next to fall prey to the beast of the Maoist terrorism.

After the tumultuous uprising of the year 2006, the king appears helpless. The choicest terms of abuse are hurled routinely against the Monarchy, while the horrendous crimes of the Maoists are barely uttered.

On the scale of evil, the Maoists' record remains incomparable. The Maoists are infinitely more cruel and evil than all the kings combined. It was and is easy to dislodge the king from power. The Maoist terrorists, once they come to power, can be overthrown only by violent means.

All the governments, including the one headed by the King himself, never had faith in the strength of the cause against the Maoist insurgency. All the time there was wavering and confusion. Maoists were wholly focused and ruthless.

Even with all the terrorism and violence perpetrated by Maoists over the past 10 years (and now), Nepali people have yet to understand the intensity of the ruthless Maoist machine. The rise and success of Maoist terrorism could not have been possible without the succession of the weak and incompetent governments offering half-hearted fights and confused retreats. Only in Nepal can a ragtag group of terrorist militia grow unopposed in some sense into such a powerful organization.

Very soon the political parties will lose their dwindling mass-base. Maybe in the confusion, the populace will have to put up willingly with the curse of a Maoist takeover. The antagonism between the monarchy and democratic forces including the UML need not escalate into the permanent hostility, no matter how badly king Gyanendra was disrespectful towards the parliamentary parties. The king has already been punished for his misadventure. In the long run, the honeymoon between the democratic parties and the Maoist will be suicidal blunder for Nepal.

In the current sordid political drama of Nepal, it is fashionable to trumpet the bugle of republicanism and accuse the monarchy of all the ills facing Nepal. Even the ex-panchas are deserting the king’s camp.

But in the days and years to come, Nepal as a kingdom will surely look more benign in comparison with the terror and crimes committed by the Maoists. If the Monarchy is toppled now, the main beneficiary will be the Maoist terrorist. There will be no stopping the hordes of Maoists from taking over the country.

The constitutional monarchy is a far more dignified system than the Maoist takeover. The fall of monarchy will hasten Nepal’s plunge into an abyss of anarchy. Where are the followers of the 1990 constitution? The constitutional arrangement of the 1990 is worth fighting for. Let Nepal not burn in the inferno run by the Maoist thugs. To the followers of the Constitutional Monarchy, I urge, rise up. We can save Nepal from the fiendish hands of the Maoist terrorists. If the people of Nepal see through the dark and ugly face of the Maoism, they will never side with the Maoism against the constitutional monarchy.

Let us unite against the Maoist terrorism. To this end the silent contempt for Maoism alone is not enough. Only at the total destruction of the Maoist terrorist network will the sweet flower of democracy bloom in Nepal.

The republic & the constitutional assembly are Maoist agendas. I am against the constituent assembly and the the formation of a republic. Both agendas may appear innocent demands on the surface. But they are only stepping stones for the totalitarian takeover of the Maoist terrorism.

How can we let the murderer and criminal Maoists frame the constitution? The people drafting the constitution should come from the noble and ideal stock of the nation. When the cycle of hatred and violence completes, the mad force of the Maoist terrorism will meet an agonizing death. With the demise of Maoism will emerge a truly democratic Nepal.

The Forces that Undermine Law & Order in Nepal (and Suggestions on how to Minimize them)

(Courtesy: Comrade Libre)

The law and order situation in Nepal has become abysmal. While on the outside, Nepal’s political leadership, UNMIN and related parties minimize the situation, on the inside, they all fear the increased likelihood of another armed struggle.

When governments fail to provide public goods - in Nepal’s case, security (along with everything else) - people take matters into their own hands. When security, justice, and law & order become second to grandiose ideals and unachievable milestones, people revolt.

The Nepalese people, under the leadership of Home Minister Krishna Prasad Sitoula, are approaching the limit of their tolerance for insecurity. Should the current Nepali administration’s lip service fail to transform into action, Nepal can kiss its hard won peace process goodbye.

There are three basic conflicts of interest that exacerbate Nepal's deteriorating security condition. These, along with remediation recommendations, are outlined in three separate pieces below.

1. Peace vs. Security - Finding the right Balance

Nepalis are confronted with the task of establishing a delicate balance between sustainable peace and security.

In theory, peace and security should be mutually reinforcing elements. In practice however, because of the way the Maoists have murdered their way into power, peace and security have become mutually exclusive.

The Nepali State's vulnerability and exposure to the threat of Maoist violence increases with every passing day. The strategic blackmail the Maoists have orchestrated is as follows: The Nepali people have the option to yield to the Maoist will (and enjoy a false sense of security) or oppose Maoist aggression (and risk losing a false peace).

Essentially, the Maoists continue to hold Nepal hostage to their version of "democracy" (no political opposition), their interpretation of the Comprehensive Peace Agreement (violations can only be committed by non-Maoist forces), and their goal of establishing a communist republic (preferably without CA elections).

Given the parameters outlined above, the sustenance of peace is portrayed as a function of Maoist happiness. And although UNMIN and the "army" of NGOs (that subsists on the peace process) understand the risks of extended insecurity, they are unable to voice their concerns without jeopardizing the process itself.

Hence, Maoist violence and the threat of violence (forced nationwide protests, shutdowns, etc.) continue in full view of the public eye and a helpless security structure under Krishna Prasad Sitoula.

Remediation Techniques:

- Refocus on establishing a date for the CA elections along with measurable milestones. Precondition the CA elections on a minimum threshold of security and law & order, conducive to polling - e.g., "elections will not be held till category-1 (violent/de-stabilizing) incidents are reduced to 1 or less per zone, for a successive 3 month period."

- Seek assistance from an independent third party (other than UNMIN) to monitor and assign accountability to parties that insist on the application of violence to achieve political goals. Document incidents and identify antagonists - permit the Nepali public (through the media) to hold accountable, groups responsible for delaying CA elections.

- Relieve the Home Minister of his duties. The family relationship between Krishna Prasad Sitoula and Pushpa Kamal Dahal's spouses', is a source of public scepticism and a potentially serious conflict of interest for the nation. Sitoula's usefulness in reigning in the Maoists is over. The country needs a real Home Minister now, preferably an individual with a moral conscience, from the UML party.


2. Enforcement and Implementation - The need to de-politicize law enforcement

With terrorist-turned Maoist organizations running wild (NERF, YCL, ANNISU-R, etc.), a collapse in the security environment is inevitable. Countless instances of violations of the CPA (Comprehensive Peace Agreement) have been documented by human rights organizations, the media and UNMIN. Most of these documented crimes have been perpetrated in full view of the government's security forces.

In response, human rights organizations have filed reports, UNMIN has "urged" ("called for", "requested", "appealed for") restraint and the media (under a Maoist Information and Communication Minister) has selectively reported gross violations. With the army confined to its barracks, the police force and the APF have mostly ignored Maoist atrocities and in doing so, have followed direct orders from the Home Ministry.

Of the countless acts of violence committed by the Maoists, the incident that most aptly summarizes the Maoists' disregard for the CPA, was the shooting of a Madhesi protester in Lahan.

That murder, committed by an armed Maoist cadre, occurred in full view of an entire contingent of APF personnel. That crime was a symbolic tragedy that sparked a violent Madhesi uprising, contributed to raised tensions (personified by the gratuitous nature of the Gaur massacre), and led to billions in lost revenues for the national economy.

In response to each Maoist violation of the CPA, the Home Minister Krishna Sitoula has used increasingly stronger language. The Maoist leadership in terun, has reciprocated with renewed promises to investigate the criminal activities of its cadre.

The Nepali public understands that these promises are no different than those that came after the Maoist bombing in Madi, and numerous other promises that have pacified the human rights community, but not resulted in justice.

The perception remains that the human rights community is happy making allegations and even happier in a state of inaction (or lack of follow up). Even the staunchest defenders of human rights understand the high-risk repercussions of challenging the Maoists (as opposed to continually goading the State's security apparatus).

Even the highest moral authoritarians have priorities when it comes to their personal safety. There is no better example of "self-preservation over conviction," than the half-hearted manner in which human rights groups deal with the Maoists. As a result, an otherwise critical enabler of legal enforcement (the human rights community) fails miserably when it comes to bringing the Maoists to task.

Just like Sitoula's empty convictions (of implementing law and order) have fallen on disbelieving public ears, the Home Minister's rhetoric has also been written off by security forces who refuse to carry out enforcement activities. Security force commaders justify their inaction by citing the risk of violating human rights or worse, the risk of losing their jobs.

Apparently, some people have been impacted more by the change in political tide than others. Security force leaders have come to understand the implications of terroirsts turning into ministers on their families, their personal safety, and the overall morale of forces under their command.

Sitoula's treatment of the policeman who stopped an armed Maoist "body guard" from entering Parliament rings fresh in the minds of all security personnel. The capacity, leadership and most importantly, the will to enforce the law is virtually absent.

The ties between Krishna Sitoula, Police IGP Om Bikram Rana, and the Maoist leadership are too close for comfort for law & order enforcement to be conducted professionally.

Enforcement activities require the application of measured force against criminal elements. Most of the unlawful activities being perpetrated tie back to Maoist sister organizations. The Maoists have a presence in the interim government. More importantly, the perception is that the Maoists have an even stronger presence in the Home Ministry.

Any questions on reasons that underlie the absence of law & order (and the growth of insecurity) for in the Nepali nation state?

Remediation Techniques:

- Expose national human rights groups that are fronts for Maoist activities. Start with Padma Ratna Tuladhar and work down the list of groups (and individuals) by determining where they get their funding and how the funding is used. What happened to Mathura Shrestha after the Gaur incident should serve as a text-book case study on how hidden political agendas compromise impartiality.

- At the same time, lobby the international human rights community even harder to ensure that they apply ubiquitous standards on all cases of rights abuses - the Maoists should not be an exception.

- Make UNMIN earn its keep. Empower UNMIN not only to document cases of CPA violations, but also to investigate and publish accountability reports for public consumption. The incident maps on UNMIN's website are pretty pictures to look at; they are also meaningless bits of information if no follow-ups occur - e.g. Who committed the crime? What is the punishment? Have the suspects been apprehended? If not, why? If so, what are the charges against them?

- Remove the nexus of indecision that clouds the security apparatus in Nepal, starting with the Home Minister. Condoning Krishna Sitoula's leadership is on par with condoning the application of excessive force, targeted at the Madhesi population. Sitoula's use of the State security forces to fulfil a Maoist agenda (the brutal quelling of the Madhesi uprising) is unacceptable.


3. Articulation of Repercussions - The need to assign accountability where it belongs

The lack of clear communication on the effects and consequences of a deteriorating security situation need to be articulated. The Maoists' exploitation of the peace process (and elections to a Constituent Assembly) must be ended, immediately.

What needs to be made clear is that if the Maoists (including NERF, the YCL, ANNIFSU-R, etc.) continue to wreak havoc, the Nepali people and the international community will hold the Maoist leadership accountable.

The YCL unleashing terror on RPP cadre yesterday may have been (sickly) humour for the Nepali Congress. But how "funny" is it now that the YCL has taken pot shots at NSU women and the NC-D and thrown slippers (and water bottles) at Ram Chandra Poudel?

It was great times when the NSU (under Gagan Thapa's leadership) was busy forcing educational shut-downs to advance political agendas. How great is it today that the Maoist-aligned NERF is replicating the same tactics (by denying Nepali children their right to education) to fulfil a different set of political goals?

Former IGP Mohan Shrestha's assassins have come out in the media and have admitted their guilt. If these scum can avoid legal prosecution because they are Maoists, the law of the pre-April 2006 era is inapplicable in Nepali courts today.

Then what is the arbitrary justification for prosecuting any of the Royal regime's ministers? Why bother with the Rayamajhi Commission's report if all accusations against the defendants were made in the context of legal provisions, enacted post-April 2006 (while the alleged crimes were committed pre-April 2006)?

How is Krishna Prasad Sitoula any less liable than former Home Minister Kamal Thapa, if the accusation is application of excessive force? Thapa ordered the suppression of rioting based on the fact that the crowds had been infiltrated by Maoists (who at the time, were "terrorists"). What's Krishna Sitoula's excuse for the rampant application of lethal force, at every available opportunity against the Madhesi population?

Does the present government consider the JTMM a "terrorist" organization? Is their infiltration in MJF demonstrations probable cause for security forces (under Krishna Sitoula) to shoot into crowds of peaceful protestors?

If the answer is "yes," then where have the security forces been at times when YCL criminals have physically assaulted cadres from various other political parties? If the application of lethal force is authorized against Madhesi protestors exercising their constitutional rights, why is no force ever applied against YCL members who make a living out of denying others' their political freedoms?

Remediation:

- Selective application of legal provisions is equivalent to non-enforcement. This administration (especially because it has a Maoist component) needs to articulate clearly what is legally acceptable, what is not, and take action against criminal elements whether they be of a political nature or otherwise.

- There is no provision in the interim constitution that precludes the criminal prosecution of Maoists. There is also no provision in the interim constitution that prevents ministers from being relieved of duties, they are unable to fulfil. There is also no provision in the interim constitution that places politicians and political activists above the law.

- The Maoists need to be held publicly accountable for the activities of their cadre. The Nepali people deserve to know what criminal activities the Maoists are involved in and how these activities undermine the peace process (and elections to a Constituent Assembly).

- Krishna Prasad Sitoula should resign on moral and ethical grounds. If he refuses to do so, he should be impeached on charges of murder, politically motivated use of lethal force against a selected population, and lastly on charges of inability to dispense the duties of his office.

- Sitoula is the Home Minister. Ram Chandra Poudel is the Minister for Peace and Reconstruction. If people think Sitoula's doing a great job of making the peace process work, he should take over Poudel's portfolio.

- Bring in Khadka Prasad Oli to dispense the duties of the Home Ministry. A more suited, more polished and immaculately articulate candidate for the position, doesn't exist in Nepal.


RELATED POSTINGS

The Case for Shitoula’s Resignation
http://nepaliperspectives.blogspot.com/2007/02/case-for-shitoulas-resignation.html


The Root of Nepal’s Insecurity – Home Minister Krishna Prasad Shitoula
http://nepaliperspectives.blogspot.com/2006/10/root-of-nepals-insecurity-home.html


The Anatomy of a Maoist Extortion - “Time to think of protecting ourselves”
http://nepaliperspectives.blogspot.com/2006/09/anatomy-of-maoist-extortion-time-to.html


Defining the Mainstream
http://nepaliperspectives.blogspot.com/2006/06/defining-mainstream.html


Apples, Oranges and the Maoist Victory in Nepal
http://nepaliperspectives.blogspot.com/2006/06/apples-oranges-and-maoist-victory-in.html

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